A.Diduc – Alexandru Diduc

A curious observation about Daoism

Disclaimer

I just got acquainted with the “Tao Te Ching” from a translation by S. Mitchell. I never was much into that philosophic paradigm until today, so take my words with a bit of salt. As far as I understand, this is the fundamental philosophic work of Daoism, influencing Confucianists’ and Buddhists’ thinkers.

Brief about…

Daoism, as a philosophical movement, emerged in the East (let’s simplify – “China”) during the period from the 4th century BCE (475–221 BCE) and is attributed to Laozi. Its main work is the Tao Te Ching (also known as Tao Te King or Dao De Jing) means “the Way and its Virtue” in simplified Mandarin. About 400 years later, a Teacher appeared in Israel, Who claimed that He is “the Way, the Truth, and the Life.” It would be one thing if Christians were stretching that connection, as I am supposedly doing right now, but there is a (not‑so‑)small “but”…

Observation

What’s curious about this is that this philosophical movement (Daoism) emerged around the same time that Greece saw the rise and flourishing of its own school of philosophy (Socrates, Zeno of Elea, Plato, etc.), while in Israel the prophecies fell silent and the Glory of God departed from the Temple. In other words, I see that the revelation of true God has stopped being uniquely revealed to Israel and became available to nations at about the same time. The East is searching for the Way. The West is searching for Truth. Everyone is searching for Life. It’s curious how they intertwine with the claim of Jesus from Nazareth, isn’t it?

About me: personal identity or who am I

Fairly familiar to many perception of one’s self

It does not really matter who am I, what I have achieved or aim to achieve, what I own or whom I know. What does matter is what I have to offer and that is of the immense value and infinite importance. I have a story to tell that changed my life and, if it is given a chance, hopefully, can change yours too.

This is who am I. I am the voice of the one shouting in the dessert. I erupt for a short moment to disappear in the void hoping to be heard. I cry out about the solution to the crave for a meaningful life, about the possibility to belong to something big and live the life truly fulfilling life that transcends the mere routine of existence.

The stories we tell about ourselves, about others, about our surroundings shape our perception of reality, the way we live life, the way we meet its challenges and opportunities, the height and depth of our dreams, goals and eventually the end at which we dare to look or not. The story I have is the story about infinity and the infinite. It is the story we all aim to hear and, moreover, the story we want to be a part of. It is the story of the Kingdom.

I am interested in abundant living, the type of life that is meaningful, purposeful, exciting, engaging. The life that overflows with energy, transformation, motion, flow – the life worth living. The live that leaves a mark (not holds a mask). Since the mission of attaining such life is far beyond my individual abilities, I am interested in other people, who are actively engaging with life, yet as I was, feels a need in a vision that transcends own individualistic/egoistic triggers, a vision worth living and even dying for. If you are full of energy to bring about the change in your surroundings in your family, at work, in your town or country, but do not yet see how to do that, get in touch with me. I have a vision to offer.

С 8 Марта, выжившие!

Approaching the Singularity Point

The singularity is a point where conventional rules break down and predictability collapses. It manifests across our intellectual landscape in remarkably consistent ways. In mathematics, singularities mark where functions explode to infinity or become undefined, revealing the boundaries of analytic methods. In physics, they represent the extreme conditions at black hole centers and the universe’s origin, where spacetime curvature becomes infinite and our best theories fail. Engineers encounter singularities as critical failure points: robotic arms losing control authority at certain configurations, stress concentrations approaching infinity at crack tips, or control systems becoming unstable at specific parameter values. Yet perhaps nowhere is the concept more consequential – and contested – than in the realm of technology and artificial intelligence, where “the singularity” has become shorthand for a hypothetical inflection point that could fundamentally redefine human civilization itself or, arguably, bring it to an end.

Source: https://www.kaspersky.com/blog/secure-futures-magazine/technological-singularity/32158/

In computer science and futurism, the singularity represents a predicted moment when artificial intelligence surpasses human cognitive capability and enters a recursive self-improvement cycle, accelerating technological progress beyond our capacity to understand or control. It does not have to actually surpass the human intelligence – the control of the narrative is more than enough especially when the existing narratives are challenged and easily cancelled. Continue reading “Approaching the Singularity Point”

Systemic crisis: S&P 500 performance 2008 to 2025

The past 20-25 years are interesting because of the frequency of economic crisis that become rather frequent, way more frequent than they should be. The economic model is in a systemic crisis, which shows in symptoms. Here is an interesting one – the overlay of 2008 to 2025 S&P performance. Since, the roots of the problem were not addressed when they were still manageable with little blood in 2008, the bleeding will be worse now. The common sense says, you can hide the dust under the rug, but there is just that amount of dust, which the rug can hold until it can not anymore. The 2008 solution delayed the crisis, but not fixed it. And sure enough, there is the pendulum effect – the more one postpones the settlement, the harder it will hit back.

Source: https://x.com/great_martis/status/1946334242881040791

What are our future prospects? The answer from Peter Frase’s “Four Futures” book

The current global landscape presents a deeply contradictory and bewildering picture. The sensation that the world has gone mad is reinforced by the simultaneous coexistence of mutually exclusive trends. On the one hand, declarations are heard about the end of capitalism in its traditional form, based on infinite growth, as capital has reached its limits of profitability. Concurrently, we are witnessing the end of globalization and a shift towards region-centrism, which exacerbates geopolitical tensions, – something I was talking about back in 2020. On the other hand, there are high expectations for the Fourth Industrial Revolution and artificial intelligence, which lay claim to the role of a new engine of progress. However, this technological optimism exists against a backdrop of numerous military conflicts, accompanied by rhetoric about “peace,” which only heightens universal distrust and the perception of other actors as a threat—an attitude that has become the norm in this transitional period. Statistics reveal a deeply challenging condition for individuals: economic pressures threatening unemployment and income loss are battering not only the lower but also the middle class globally, with fewer jobs being created. This distress fuels a retreat from living the life in its complexity into substance abuse, gaming, and porn, mental health issues, suicides, leading to declining demographics, radicalization of views, and widespread dissatisfaction. The once-omnipotent media, which previously managed to channel the narratives, is now losing its means of message control – the trust is in true scarcity.

The entire world is, in essence, in a state of transit towards a new economic, political, and technological order. Searching for a framework to perceive the happening, I stumbled at Peter Frase’s book Four Futures. Frase uses “social science fiction” and “ideal types” to map out four possible post-capitalist worlds based on two variables: the level of scarcity or abundance (ecological crisis) and the level of hierarchy or equality (class power). While the author argues – or perhaps hopes – for a positive synthesis among the alternative future models that may lead to a solution that favors the humane development, personally I am less optimistic given the traceable record of the past decisions of the elites to choose and pursue self-interests ultimately bringing the inevitable just to maintain the status quo. I believe, we rapidly approach the point of singularity, where “either/or” will happen with only 2 variables on the table – 1 and 0.

I hope you took the bite, so let me briefly present the Frase’s future options adding a few of my thoughts on top of the topic.

Four Futures: Life after Capitalism

Continue reading “What are our future prospects? The answer from Peter Frase’s “Four Futures” book”

Formation of Regions: making sense of global politics

Imagine, you are a decision-maker in an international firm. You come out of comma and now you try to catch up with what you missed from the recent news. Would you be surprised to learn about the recent US claims on Canada and Greenland, reaction of the EU, other regional developments?

Depending on how long you were off, you will find an unexpected resonance with the geopolitical developments that have unfolded during your absence from active decision-making in examining Maurice Gomberg’s 1942 “Outline of Post-War New World Map (image below)”. You would note the European policy circles in a state of profound puzzlement over recent American statements regarding territorial interests in Greenland and rhetorical positioning toward Canada – pronouncements that may seem unprecedented but in fact echo Gomberg’s vision of hemispheric consolidation under dominant powers.

Source: https://en.wikipedia.org/wiki/Outline_of_the_Post-War_New_World_Map

The map proposed a post-war order organized into vast regional blocs—a United States of America encompassing much of the Western Hemisphere, a Soviet-dominated Eurasia, and other spheres – prefiguring patterns we observe today: Continue reading “Formation of Regions: making sense of global politics”

Quick Guide to Finland – Post #1 – The Foreigner’s Basics

If you were to ask a fish in a sea about the sea that surrounds it, it will tell you there is only water around. The same applies to Finns and Finland. That what we call “Finland” is besides the functioning institutions within the recognized borders is also a number of messages, postulates of truths that apply to the certain area and make its inhabitants unique from others. For instance, what is happiness for a Finn? What is success? What is the role of association in Finland? – and there are many more one might want to know in advance. The institutions are easy to identify and interact with; however, revealing the nature of the mysterious messages that form the culture of “Finnish-ness” is often quite a challenge.

There are some truths about Finland that not a single Finn will tell you in part because of political correctness, in part, because they are often unaware of these truths themselves although they follow them unconsciously and, in large, because these messages are a taboo for discussion though they form the natural fabric of their life. I struggled and had to learn many of these lessons on my own skin. I wish, I knew this before coming to Finland. It would save me from a lot of headache. So, if you are a foreigner and you read it, do yourself a favor – learn the environment. You are welcome to disagree with me, reasonably argue back or stay silent, but, please, choose to learn the environment you either plan to experience by moving or have already settled in.

Finland is for Finns. Finland is such as it is because it is built in such a way by the Finns/locals and for the Finns/locals. If political, social, economic or any other domain of life in Finland does not fit in your “ideal-small-little-Finland”-box or your perception of this country – the problem is not in the country, it is in “the box”; adjust your understanding by taking everything you see here as a given. Learn to live with it if you choose to stay. If you do not like something, nobody holds you down nor holds you back. Move to your dream land! You are not a tree. If you do not want to move, stop winning and look for opportunities as there are plenty. If, however, you still want to bring a change, find and join other people with the same agenda. This is a bitter pill to swallow, but once you digest it, it will turn into a remedy and help you to carry on. Continue reading “Quick Guide to Finland – Post #1 – The Foreigner’s Basics”

The Culture of Rush and Slow thinking

Slow down! This is going to be a long post, but it is worth you time. If you are in a rush, go down to the last paragraph.

In a world of a constant rush, who is doing the slow thinking for you?

THESIS
It’s not just your imagination. The pace of life is accelerating in spite of all of the conveniences that we are exposed to, such as airplanes and fast trains, quick cars, productive computers, smart phones, smart houses, Internet with its instant availability, dishwashers, laundry machines, mixers, smart and functional food processors, robotized lawn mowers and abundance of other tools that are supposed to free up the time. The same is the situation at work, where work processes, production schedules and pressure to commit to rapid decision-making require an immediate action. This trend is nurtured in the public culture with its rapid-fire news cycles and next-day delivery to “speed-watching” videos and the relentless pressure to be more productive, we are all caught in a current of increasing speed. While often exhausting, this trend is not arbitrary. However, a solid question retains its validity whether we recognize the rush or not: towards what are we all rushing… towards what and, most importantly, what for?

The rush culture is built by the environment around us. It builds on an interesting connection to the processes of our individual, internal thinking with an outcome which is not pretty. The persistent rush is the logical outcome of a powerful convergence of technological, economic, and social forces affecting our fast and slow thinking (processes described by Daniel Kahneman) in a way that makes sense, while making no sense. Such duality is absurd, but it seems that humanity as a kind and its individual agents somewhere along the way gave up and embraced all of the absurdities to be able to discern any and more importantly do something about it. Please, follow me and I will show you what I noticed in a minute or so.
For simplicity, let’s consider these three reasons why our world is systematically speeding up – the technological, economic, and social forces. I am sure, these dimensions are not exhaustive, but sufficient to see the pattern and patterns is what matters, when one tries to see a bigger picture.

Technology is the primary driver of acceleration, creating and then catering to an expectation of immediacy. It establishes the feedback loop of instant gratification. Do you remember the clicking sound of the modem on your Windows 95 PC dialing the network provider and how long it took to load a webpage or download a favorite song? We’ve moved from dial-up internet to 5G. A delay of a few seconds in loading a webpage or video is now considered unacceptable. This eradication of technological waiting has rewired our patience, making us expect the same instantaneous response from other facets of life. Now, couple that with social media and news feeds powered by algorithms that prioritize engagement. Content that is new, shocking, or controversial gets pushed to the top, creating a relentless, 24/7 news cycle. The race for clicks and views incentivizes a faster churn of information, leaving little time for reflection. On top of that, the wide spread of productivity software, communication platforms, and automation tools, which are designed to help us do more in less time, did not produce more free time for its users. In fact, we end up in the “productivity paradox”: instead of creating more leisure time, we simply fill the saved time with more tasks, raising the baseline expectation for output ending up in a ferocious rat race chasing the undefined “better life”.

Continue reading “The Culture of Rush and Slow thinking”

On longevity and leaving a mark

There is such a beautiful idea I accidentally heard today:

A society grows great when old men plant trees under whose shade they know they’ll never sit (Joycelyn Elders, 1992).

This is a paraphrase of the Elton Trueblood’s

A man has made at least a start on discovering the meaning of human life when he plants shade trees under which he knows full well he will never sit (Elton Trueblood, 1951).

This is the degree of long-term orientation that sounds so foreign to the instant gratification reflexes nourished in the contemporary mass culture. In fact, we were born in the world were the trees were planted by someone ahead of us. Is not that wonderful that we can enjoy their beauty? Is it not wonderful to transcend one’s own existence beyond the mere birth-death time period to fill that dash with a meaning? What mark are we leaving behind and I am not talking about the trees only? What kind of legacy one is building and how long will it last?